A Christian life is an unending engagement on the battlefield.
A Christian should know more about the operation of his spirit than about the activity of his mind.
Our prayers lay the track down on which God’s power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails.
A forgiven sinner is quite different from an ordinary sinner, and a consecrated Christian is quite different from an ordinary Christian.
Our old history ends with the Cross; our new history begins with the resurrection.
The Blood deals with what we have done, whereas the Cross deals with what we are. The Blood disposes of our sins, while the Cross strikes at the root of our capacity for sin….
True spiritual life depends not on probing our feelings and thoughts from dawn to dusk but on “looking off” to the Savior!
He can only keep those who have handed themselves over to Him.
Now is the hour we should humbly prostrate ourselves before God, willing to be convicted afresh of our sins by the Holy Spirit.
Christians should not be content merely with knowing mentally the doctrine of the Holy Spirit as given in the Bible; they also need to know Him experimentally.
Oftentimes a carnal Christian is troubled by outside matters. Persons or affairs or things in the world around readily invade his inward man and disturb the peace in his spirit.
If you would test the character of anything, you only need to enquire whether that thing leads you to God or away from God.
They simply do what they feel like doing.
God wants us to love Him more than our Isaac.
God’s means of delivering us from sin is not by making us stronger and stronger, but by making us weaker and weaker. That is surely rather a peculiar way of victory, you say; but it is the divine way. God sets us free from the dominion of sin, not by strengthening our old man but by crucifying him; not by helping him to do anything, but by removing him from the scene of action.
The sight of any trouble strikes terror into the heart of those who do not have faith, but those who trust Him say, “Here comes my food!”
The breaking of the alabaster box and the anointing of the Lord filled the house with the odor, with the sweetest odor. Everyone could smell it. Whenever you meet someone who has really suffered; been limited, gone through things for the Lord, willing to be imprisoned by the Lord, just being satisfied with Him and nothing else, immediately you scent the fragrance. There is a savor of the Lord. Something has been crushed, something has been broken, and there is a resulting odor of sweetness.
Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, “in Christ.”
Historically, Pentecost followed Calvary; experientially, being filled with the power of the Holy Spirit follows the bearing of the cross.
People who are lazy, careless, doubtful-minded or arrogant need not expect God to reveal His secret or covenant to them.